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Could We Choose Our Own Afterlife? | Jeffrey Mishlove

Assuming consciousness survives death, Jeffrey Mishlove explores what the afterlife might look like—from mathematical hyperspace and astral bodies to near-death life reviews—while debating whether we truly get to choose our own fate beyond the grave.

Ian Ross Ian Ross Cherry Hill, New Jersey

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Could We Choose Our Own Afterlife? | Jeffrey Mishlove

Show notes

In this conversation, Jeffrey Mishlove, winner of the Bigelow competition on consciousness, is asked to assume that human consciousness survives bodily death and to explore what such an afterlife might actually look like. He suggests that personal identity can persist, and leans toward describing the afterlife using mathematical hyperspace concepts to account for folkloric notions like astral or etheric bodies.

The discussion turns to whether individuals have genuine choice over what kind of afterlife reality they enter, or whether such choice only applies to experiences within a fixed structure. Mishlove argues that consciousness does have a real choice, drawing an analogy to choosing where to live, and he distinguishes between horizontal choices (location within a realm) and vertical choices tied to spiritual or ethical evolution.

Using near-death experience literature, particularly the 'life review' phenomenon, Mishlove describes how people may judge themselves and, with guidance from teachers or guides, choose what kind of experience—reincarnation, astral existence, or higher planes—would best serve their continued growth. The host pushes back, noting that this pluralistic, choice-based view conflicts with the fixed, judgment-based theology of the Abrahamic religions, including examples from Jewish mysticism (Gilgul) that seem inconsistent with strict religious doctrine.

The episode closes with a respectful but pointed disagreement: the host contends that if an afterlife exists as a fixed reality set by God or ultimate truth, there may be no choice at all, while Mishlove maintains that choice remains central to whatever the true nature of survival turns out to be.

Key takeaways

  • Mishlove argues that the evidence suggests personal identity can survive bodily death, not just a dissolving into a universal consciousness.
  • He frames the afterlife using mathematical hyperspace concepts to explain subtle bodies like astral or etheric forms.
  • Mishlove believes consciousness has real choice after death, comparing it to choosing where to live within a given reality.
  • Near-death experience 'life review' accounts suggest self-judgment, guided decision-making, and choices about reincarnation or moving to higher planes.
  • Jewish mysticism (Gilgul) permits reincarnation, yet reported past-life accounts sometimes contradict strict religious expectations.
  • The host challenges Mishlove by noting that pluralistic, choice-based afterlife models conflict with the fixed, judgment-centered theology of Abrahamic religions.
  • The conversation ends without resolution, highlighting genuine philosophical tension between structured and chosen afterlives.

Highlights

  • 0:34 — Assuming consciousness survives: what is the afterlife?
  • 2:03 — Describing the afterlife through mathematical hyperspace
  • 4:43 — Does ultimate reality itself offer a choice?
  • 6:34 — Horizontal vs vertical dimensions of the afterlife
  • 7:13 — The near-death 'life review' and self-judgment
  • 9:39 — Reincarnation in Jewish mysticism and past-life anecdotes
  • 11:06 — Contradiction between pluralistic choice and Abrahamic theology
00:00:00 Assuming Consciousness Survives Bodily Death
00:01:22 Personal Identity and Many Afterlife Options
00:02:03 Describing Afterlife Through Mathematical Hyperspace
00:03:46 Clarifying What Kind of Choice Exists
00:04:43 Choosing Within a Given Afterlife Structure
00:06:17 Horizontal Versus Vertical Dimensions
00:07:13 The Near-Death Past Life Review
00:09:08 Guides, Judgment, and Making Choices
00:09:39 Reincarnation in Jewish Mysticism
00:10:17 Anecdotes Versus Religious Theology
00:11:15 Contradictions Among Afterlife Accounts
00:12:01 Final Disagreement on Choice and Fate
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You<00:05:02.320> can<00:05:02.520> live<00:05:02.760> in<00:05:02.880> New<00:05:03.080> York<00:05:03.440> City<00:05:03.880> or<00:05:04.360> San<00:05:04.640> Francisco<00:05:05.520> or<00:05:05.680> go<00:05:05.880> to<00:05:06.000> China.

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<00:05:07.261> Okay.<00:05:07.642> Okay.<00:05:08.023> That's<00:05:08.404> good,<00:05:08.785> but<00:05:09.166> that's<00:05:09.547> that's<00:05:09.928> a<00:05:10.309> different<00:05:10.690> thing,<00:05:11.070> and<00:05:11.451> that<00:05:11.832> means<00:05:12.213> if<00:05:12.594> I<00:05:12.975> have<00:05:13.356> an<00:05:13.737> astro<00:05:14.118> if<00:05:14.499> astral<00:05:14.880> bodies

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are<00:05:15.440> right,<00:05:15.720> I<00:05:15.800> could<00:05:15.919> have<00:05:16.040> an<00:05:16.120> astral<00:05:16.480> body<00:05:16.919> of<00:05:17.520> different<00:05:17.840> shapes<00:05:18.240> or<00:05:18.400> forms,<00:05:18.880> and<00:05:18.960> I<00:05:19.040> can<00:05:19.200> choose<00:05:19.520> my<00:05:19.680> form,<00:05:20.040> or<00:05:20.200> I<00:05:20.280> can<00:05:20.680> have<00:05:20.880> that<00:05:21.120> astral<00:05:21.520> body<00:05:21.919> be<00:05:22.120> in<00:05:22.280> one<00:05:22.440> dimension

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or<00:05:23.080> another.<00:05:23.840> That's<00:05:24.040> a<00:05:24.080> different<00:05:24.640> kind<00:05:25.000> of<00:05:25.120> choice<00:05:25.440> than<00:05:25.600> what<00:05:25.720> I'm<00:05:25.840> talking<00:05:26.120> about.

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The<00:05:27.200> kind<00:05:27.480> of<00:05:27.560> choice<00:05:27.800> I'm<00:05:27.919> talking<00:05:28.120> about<00:05:28.320> is<00:05:28.440> one<00:05:28.680> choice<00:05:29.080> says<00:05:30.400> I'm<00:05:30.600> absorbed<00:05:31.480> my<00:05:31.680> drop<00:05:32.040> of<00:05:32.200> conscious<00:05:32.560> absorbed<00:05:33.000> into<00:05:33.200> the<00:05:33.320> infinite<00:05:33.760> ocean,<00:05:34.080> another<00:05:34.400> says<00:05:34.680> I<00:05:35.080> maintain

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my<00:05:35.720> personality,<00:05:36.520> another<00:05:36.880> says<00:05:37.480> we're<00:05:37.680> all<00:05:37.919> astral<00:05:38.320> bodies,<00:05:38.840> another<00:05:39.200> says<00:05:40.880> in<00:05:40.960> Abrahamic<00:05:41.480> religions,<00:05:42.080> it's<00:05:42.360> a<00:05:42.960> it's<00:05:43.160> a<00:05:43.240> heaven<00:05:43.760> in

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some<00:05:44.320> sense,<00:05:45.320> whether<00:05:45.520> it's<00:05:45.640> a<00:05:45.720> beatific<00:05:46.520> vision<00:05:46.920> of<00:05:47.040> some<00:05:47.360> versions<00:05:48.120> or<00:05:49.160> Edenic<00:05:50.440> gardens<00:05:51.160> that<00:05:51.360> you<00:05:51.480> live<00:05:51.720> in.

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I<00:05:52.000> mean,<00:05:53.480> those<00:05:53.680> are<00:05:53.800> different<00:05:54.960> radically<00:05:55.680> different<00:05:56.600> kinds<00:05:57.360> of<00:05:57.920> structures<00:05:59.160> of<00:05:59.400> what<00:05:59.600> the<00:05:59.760> afterlife<00:06:00.480> would

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be.<00:06:01.520> And<00:06:01.880> so<00:06:01.960> what<00:06:02.160> I'm<00:06:02.280> saying<00:06:02.640> is<00:06:02.800> that<00:06:03.080> I<00:06:03.160> don't<00:06:04.560> would<00:06:04.680> not<00:06:05.040> make<00:06:05.280> sense<00:06:05.640> to<00:06:05.760> me<00:06:05.920> to<00:06:06.040> have<00:06:06.240> a<00:06:06.960> have<00:06:07.080> a<00:06:07.160> choice<00:06:07.640> of<00:06:07.760> which<00:06:08.040> one<00:06:08.280> of<00:06:08.400> those<00:06:08.760> kinds

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of<00:06:09.320> structures,<00:06:10.560> but<00:06:11.280> once<00:06:11.600> I'm<00:06:11.720> in<00:06:11.840> a<00:06:11.920> structure,<00:06:12.560> then<00:06:12.960> then<00:06:13.200> there's<00:06:13.400> a<00:06:13.440> lot<00:06:13.560> of<00:06:13.680> options<00:06:14.160> where<00:06:14.320> my,<00:06:14.680> you<00:06:14.760> know,<00:06:15.040> where<00:06:15.240> where<00:06:15.440> that<00:06:15.720> where<00:06:15.920> I<00:06:16.000> can<00:06:16.200> be.

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<00:06:17.620> Right.<00:06:18.000> So<00:06:18.380> like<00:06:18.760> we<00:06:19.140> could<00:06:19.520> consider<00:06:19.900> it<00:06:20.280> in<00:06:20.660> terms<00:06:21.040> of<00:06:21.420> horizontal<00:06:21.800> or<00:06:22.180> versus<00:06:22.560> vertical.

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That<00:06:23.924> right<00:06:24.329> now<00:06:24.733> we're<00:06:25.138> in<00:06:25.542> the<00:06:25.947> three-dimensional<00:06:26.351> world<00:06:26.756> and<00:06:27.160> our<00:06:27.564> choices<00:06:27.969> are<00:06:28.373> limited,<00:06:28.778> let's<00:06:29.182> say<00:06:29.587> horizontally<00:06:29.991> to<00:06:30.396> <00:06:30.800> Right.

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Right.<00:06:31.313> <00:06:31.667> other<00:06:32.020> locations<00:06:32.373> within<00:06:32.727> this<00:06:33.080> dimension.

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I<00:06:34.800> gather<00:06:35.400> from<00:06:36.120> the<00:06:36.240> various<00:06:36.800> accounts<00:06:37.360> that<00:06:37.560> the<00:06:37.720> afterlife<00:06:38.640> also<00:06:39.080> has<00:06:39.360> a<00:06:39.400> vertical<00:06:40.320> dimension.

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And<00:06:41.880> and<00:06:42.040> the<00:06:42.120> vertical<00:06:42.600> dimension<00:06:43.240> might<00:06:43.520> be<00:06:44.720> along<00:06:45.200> the<00:06:45.280> lines<00:06:45.840> of<00:06:46.560> spirituality<00:06:47.800> or<00:06:48.080> ethics<00:06:49.080> that<00:06:49.680> we

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go<00:06:50.160> from<00:06:50.800> evil<00:06:51.280> to<00:06:51.919> the<00:06:52.040> highest<00:06:52.880> good,<00:06:53.680> from<00:06:53.880> the<00:06:54.440> the<00:06:54.560> greatest<00:06:55.120> evil<00:06:55.440> to<00:06:55.560> the<00:06:55.680> highest<00:06:56.480> form<00:06:56.800> of<00:06:56.960> good.

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And<00:06:57.400> we<00:06:57.520> can<00:06:57.720> only<00:06:58.000> go<00:06:58.200> so<00:06:58.480> far<00:06:59.120> depending<00:06:59.720> on<00:06:59.880> the<00:07:00.200> evolution<00:07:00.919> of<00:07:01.080> our<00:07:01.240> consciousness.

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So<00:07:03.000> it's<00:07:03.240> not<00:07:03.520> as<00:07:03.720> if<00:07:04.520> everybody<00:07:05.160> can<00:07:05.400> choose<00:07:06.680> any<00:07:06.960> of<00:07:07.120> those.

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Our<00:07:08.000> our<00:07:08.120> choices<00:07:08.680> are<00:07:08.800> going<00:07:09.000> to<00:07:09.080> be<00:07:09.240> limited<00:07:10.200> by<00:07:10.760> how<00:07:12.280> how<00:07:12.480> we<00:07:12.640> perceive<00:07:13.280> things.

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And<00:07:14.760> a<00:07:15.160> great<00:07:15.440> example<00:07:16.040> of<00:07:16.200> that<00:07:16.520> would<00:07:16.680> be<00:07:16.880> what's<00:07:17.160> known<00:07:17.520> in<00:07:17.640> the<00:07:17.760> near-death<00:07:18.360> literature<00:07:19.280> as<00:07:19.520> the<00:07:19.680> past<00:07:20.160> life<00:07:20.560> review,<00:07:21.720> where<00:07:21.960> many

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people<00:07:22.800> report<00:07:23.280> about<00:07:23.600> 20%<00:07:24.919> of<00:07:25.080> near-death<00:07:25.640> experiencers<00:07:27.040> say<00:07:27.320> that<00:07:27.760> their<00:07:27.919> whole<00:07:28.200> life<00:07:28.600> flashes<00:07:29.200> in<00:07:29.360> front<00:07:29.640> of<00:07:29.760> them<00:07:30.000> moment<00:07:30.480> by

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moment.<00:07:31.480> They<00:07:31.680> experience<00:07:32.640> it<00:07:33.040> and<00:07:33.200> they<00:07:33.360> experience<00:07:34.240> also<00:07:35.360> how<00:07:35.720> other<00:07:36.040> people<00:07:36.480> perceive<00:07:37.120> them.

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And<00:07:38.120> you<00:07:38.240> know,<00:07:38.400> the<00:07:38.520> pain<00:07:39.000> or<00:07:39.160> the<00:07:39.320> joy<00:07:40.000> that<00:07:40.200> they<00:07:40.360> may<00:07:40.520> have<00:07:40.720> caused<00:07:41.160> for<00:07:41.440> other<00:07:41.680> people.

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They<00:07:42.440> experience<00:07:43.320> that<00:07:43.720> from<00:07:44.040> their<00:07:44.360> perspective<00:07:45.680> and<00:07:45.880> they<00:07:46.040> say<00:07:46.400> that<00:07:47.120> they<00:07:47.320> can<00:07:47.520> have<00:07:47.920> this<00:07:48.160> experience<00:07:49.040> from<00:07:49.280> birth<00:07:49.760> to<00:07:49.880> death<00:07:50.800> and

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it<00:07:51.680> may<00:07:51.920> only<00:07:52.280> take<00:07:53.360> a<00:07:53.440> matter<00:07:53.960> of<00:07:54.280> minutes<00:07:55.440> in<00:07:55.680> Earth<00:07:56.040> time.

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That<00:07:56.920> somehow<00:07:57.320> time<00:07:57.800> is<00:07:57.920> very<00:07:58.320> different<00:07:59.240> in<00:07:59.440> that<00:07:59.800> realm.

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But<00:08:01.480> they<00:08:01.640> also<00:08:02.080> say<00:08:02.960> there's<00:08:03.280> nobody<00:08:03.960> judging<00:08:04.640> you,<00:08:05.280> but<00:08:05.480> you<00:08:05.640> do<00:08:05.880> judge<00:08:06.280> yourself<00:08:07.320> when<00:08:07.560> you<00:08:08.080> experience<00:08:09.560> your

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past<00:08:10.240> life<00:08:10.600> review.<00:08:11.560> So,<00:08:12.440> in<00:08:12.600> that<00:08:12.919> process<00:08:13.560> of<00:08:13.800> judging<00:08:14.280> yourself<00:08:15.560> and<00:08:15.919> also<00:08:16.320> with<00:08:16.560> the<00:08:16.680> help<00:08:17.080> of<00:08:17.320> teachers<00:08:17.880> and

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guides,<00:08:18.919> you<00:08:19.080> may<00:08:19.320> come<00:08:19.680> to<00:08:20.000> a<00:08:20.240> decision<00:08:21.040> about<00:08:21.880> what<00:08:22.120> kind<00:08:22.520> of<00:08:22.680> an<00:08:22.800> experience<00:08:23.720> would<00:08:23.880> be<00:08:24.040> most<00:08:24.480> appropriate<00:08:25.320> for<00:08:25.560> you<00:08:26.320> next

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to<00:08:27.120> overcome<00:08:27.840> whatever<00:08:28.360> issues,<00:08:29.200> psychological<00:08:30.240> and<00:08:30.400> spiritual,<00:08:31.280> remain<00:08:31.840> in<00:08:31.960> your<00:08:32.200> life.

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For<00:08:33.360> some<00:08:33.599> people,<00:08:34.039> that<00:08:34.320> may<00:08:34.560> be<00:08:35.840> spending<00:08:36.360> more<00:08:36.560> time<00:08:36.919> on<00:08:37.039> the<00:08:37.240> astral<00:08:37.760> plane<00:08:38.240> where<00:08:39.080> you<00:08:39.280> can<00:08:39.560> play<00:08:39.880> golf<00:08:40.320> in<00:08:40.440> an<00:08:40.560> astral<00:08:41.039> golf<00:08:41.400> course.

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For<00:08:42.919> other<00:08:43.159> people,<00:08:43.599> it<00:08:43.760> may<00:08:43.960> be<00:08:44.520> being<00:08:45.000> reincarnated<00:08:46.680> as<00:08:47.480> as<00:08:47.680> an<00:08:47.880> infant<00:08:48.440> who<00:08:48.600> is<00:08:48.800> deformed<00:08:49.680> and<00:08:50.120> is<00:08:50.320> not<00:08:50.600> going<00:08:50.720> to

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live<00:08:51.160> more<00:08:51.400> than<00:08:51.640> 6<00:08:52.000> months.<00:08:52.960> For<00:08:53.200> other<00:08:53.440> people,<00:08:53.920> it<00:08:54.080> may<00:08:54.320> be<00:08:55.240> um<00:08:56.880> to<00:08:57.240> be<00:08:57.400> reborn<00:08:57.960> in<00:08:58.120> a<00:08:58.160> different<00:08:58.600> culture.

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For<00:08:59.720> other<00:08:59.960> people,<00:09:00.440> it<00:09:00.600> may<00:09:00.839> be<00:09:01.080> to<00:09:01.240> move<00:09:01.520> up<00:09:01.760> to<00:09:02.000> a<00:09:02.080> higher<00:09:02.480> plane<00:09:03.320> if<00:09:03.520> you<00:09:03.640> can<00:09:03.920> get<00:09:04.240> there<00:09:04.560> and<00:09:04.720> experience<00:09:06.480> that<00:09:06.880> form<00:09:07.200> of<00:09:07.400> existence.

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<00:09:08.539> But<00:09:08.798> but<00:09:09.057> are<00:09:09.316> these<00:09:09.575> choices<00:09:09.834> that<00:09:10.093> you<00:09:10.352> make<00:09:10.611> or<00:09:10.870> that<00:09:11.130> are<00:09:11.389> imposed<00:09:11.648> upon<00:09:11.907> you<00:09:12.166> in<00:09:12.425> some<00:09:12.684> sort<00:09:12.943> of<00:09:13.202> a<00:09:13.461> karmic<00:09:13.720> system?

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<00:09:17.634> There<00:09:18.067> are,<00:09:18.501> of<00:09:18.935> course,<00:09:19.368> different<00:09:19.802> accounts<00:09:20.236> <00:09:20.669> [laughter]<00:09:21.103> <00:09:21.537> of<00:09:21.971> it<00:09:22.404> and<00:09:22.838> the<00:09:23.272> the<00:09:23.705> best<00:09:24.139> interpretation<00:09:24.573> I<00:09:25.006> have<00:09:25.440> is

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that<00:09:25.839> you<00:09:25.960> will<00:09:26.160> be<00:09:26.360> with<00:09:26.640> guides<00:09:27.200> and<00:09:27.360> teachers<00:09:28.360> who<00:09:28.560> will<00:09:29.000> assist<00:09:29.560> you,<00:09:29.680> but<00:09:29.960> ultimately<00:09:31.000> you<00:09:31.240> make<00:09:31.600> that<00:09:31.880> choice.

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It's<00:09:44.280> called<00:09:44.640> Gilgul<00:09:45.720> and<00:09:46.880> my<00:09:47.200> Orthodox<00:09:47.960> Jewish<00:09:48.360> relatives<00:09:49.000> tell<00:09:49.240> me,<00:09:49.640> "But<00:09:49.800> of<00:09:49.960> course<00:09:50.280> you<00:09:50.400> will<00:09:50.640> only<00:09:50.920> be<00:09:51.120> reincarnated<00:09:52.240> as

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a<00:09:53.145> Jew."<00:09:53.891> <00:09:54.636> [laughter]<00:09:55.382> <00:09:56.127> However,<00:09:56.873> the<00:09:57.618> data<00:09:58.364> from<00:09:59.109> past<00:09:59.855> life<00:10:00.600> experiencers

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is<00:10:02.720> is<00:10:02.960> different.<00:10:03.360> There<00:10:03.520> are<00:10:03.640> people<00:10:04.880> today<00:10:06.120> who<00:10:06.320> were<00:10:06.400> born<00:10:06.800> Jewish<00:10:07.200> who<00:10:07.360> claim<00:10:07.680> to<00:10:07.840> have<00:10:08.360> past<00:10:08.840> life<00:10:09.200> memories<00:10:09.800> of<00:10:09.960> having

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been<00:10:11.600> a<00:10:12.560> German<00:10:13.840> guard<00:10:14.360> in<00:10:14.560> a<00:10:14.800> concentration<00:10:15.800> camp.

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<00:10:18.020> Yeah,<00:10:18.560> I<00:10:19.100> mean<00:10:19.640> we<00:10:20.180> we're<00:10:20.720> we're<00:10:21.260> we're<00:10:21.800> not<00:10:22.340> um<00:10:22.880> subjecting<00:10:23.420> the<00:10:23.960> the<00:10:24.500> the<00:10:25.040> anecdotes<00:10:25.580> to<00:10:26.120> to

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falsification<00:10:27.880> analysis,<00:10:28.520> but<00:10:28.680> we're<00:10:28.760> assuming<00:10:29.200> that<00:10:29.360> they're<00:10:29.520> right<00:10:29.800> what<00:10:30.320> what<00:10:30.560> this<00:10:31.080> would<00:10:31.240> mean.

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But<00:10:31.920> but<00:10:32.680> you<00:10:32.800> know,<00:10:32.880> again,<00:10:33.840> you<00:10:34.200> you<00:10:34.360> point<00:10:34.720> out<00:10:35.080> Jewish<00:10:35.280> mysticism,<00:10:35.880> you<00:10:36.000> can<00:10:36.200> in<00:10:36.320> other<00:10:36.880> the<00:10:37.000> other<00:10:37.240> Abrahamic<00:10:37.720> religions,<00:10:38.080> each<00:10:38.280> has<00:10:38.440> their<00:10:38.600> own<00:10:38.760> kinds<00:10:39.120> of<00:10:39.200> mysticism

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as<00:10:41.800> religions<00:10:42.600> proliferate<00:10:43.400> and<00:10:43.560> divide<00:10:44.080> and<00:10:44.320> everything<00:10:44.680> else.

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But<00:10:45.080> the<00:10:45.200> core<00:10:46.320> I<00:10:46.360> mean<00:10:46.560> theology<00:10:47.400> of<00:10:47.560> the<00:10:47.680> Abrahamic<00:10:48.240> religions<00:10:48.920> is<00:10:49.280> is<00:10:49.880> that's<00:10:50.120> not<00:10:50.480> the<00:10:50.600> case.

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I<00:10:51.040> mean<00:10:51.240> you<00:10:51.360> have<00:10:51.560> a<00:10:51.640> God<00:10:52.080> who<00:10:52.200> makes<00:10:52.520> judgments<00:10:53.480> and<00:10:53.640> there's<00:10:53.920> a<00:10:54.839> a<00:10:55.120> a<00:10:55.280> certainly<00:10:56.000> a<00:10:56.280> a<00:10:56.360> very<00:10:56.600> positive<00:10:57.160> heaven.

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Hell<00:10:58.120> is<00:10:58.760> is<00:10:59.400> is<00:10:59.720> a<00:11:00.160> disputed<00:11:01.480> characterization.

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Many<00:11:04.000> believe<00:11:04.320> it,<00:11:04.839> many<00:11:05.120> now<00:11:05.440> don't.

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But<00:11:07.360> have<00:11:07.640> heaven<00:11:07.960> or<00:11:08.080> something<00:11:08.360> like<00:11:08.680> that<00:11:09.000> is<00:11:09.560> is<00:11:09.760> real<00:11:10.000> and<00:11:10.080> that's<00:11:10.240> very<00:11:10.520> different<00:11:11.520> than<00:11:11.880> the<00:11:12.160> kind<00:11:12.560> of<00:11:12.960> afterlife<00:11:13.600> that<00:11:13.760> you're<00:11:13.920> talking<00:11:14.320> about.

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<00:11:15.584> Yes,<00:11:16.008> okay,<00:11:16.432> I'll<00:11:16.856> concede<00:11:17.280> that.

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Sure.<00:11:18.029> <00:11:18.378> And<00:11:18.726> so<00:11:19.075> it<00:11:19.424> it<00:11:19.773> it<00:11:20.122> is<00:11:20.470> the<00:11:20.819> case<00:11:21.168> that<00:11:21.517> if<00:11:21.866> if<00:11:22.214> there<00:11:22.563> is<00:11:22.912> a<00:11:23.261> life<00:11:23.610> afterlife,<00:11:23.958> there<00:11:24.307> is<00:11:24.656> there<00:11:25.005> is<00:11:25.354> the<00:11:25.702> there<00:11:26.051> are<00:11:26.400> examples

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of<00:11:27.760> it<00:11:27.960> that<00:11:28.280> are<00:11:29.080> that<00:11:29.320> contradict<00:11:30.040> each<00:11:30.240> other<00:11:30.520> and<00:11:31.160> and<00:11:31.280> it's<00:11:31.440> not<00:11:31.720> the<00:11:31.839> case<00:11:32.200> that<00:11:33.160> we<00:11:33.360> can<00:11:33.520> all<00:11:33.680> be<00:11:33.800> happy<00:11:34.160> because<00:11:34.760> uh<00:11:34.880> uh<00:11:35.000> everything<00:11:35.480> is<00:11:35.640> true

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or<00:11:36.920> you<00:11:37.000> know,<00:11:37.520> we<00:11:37.640> can<00:11:37.800> all<00:11:38.040> choose<00:11:38.360> our<00:11:38.560> own<00:11:38.760> realities<00:11:39.600> and<00:11:40.880> you<00:11:40.960> know,<00:11:41.080> that<00:11:41.280> that<00:11:41.520> contradicts<00:11:42.760> the<00:11:43.520> the<00:11:43.640> actual<00:11:44.040> statement<00:11:44.720> of

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what<00:11:45.480> various<00:11:45.960> afterlives<00:11:46.760> are.

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And<00:11:47.920> so,<00:11:48.480> you<00:11:48.560> know,<00:11:48.760> I<00:11:49.000> don't<00:11:49.200> want<00:11:49.320> to<00:11:49.400> be<00:11:49.520> mean,<00:11:50.440> but<00:11:50.840> I<00:11:51.160> would<00:11:51.400> say<00:11:51.880> that,<00:11:52.480> you<00:11:52.600> know,<00:11:52.800> if<00:11:53.000> there<00:11:53.200> is<00:11:53.320> a<00:11:53.400> life<00:11:53.760> afterlife<00:11:54.480> according<00:11:54.920> to<00:11:55.040> your<00:11:55.880> excellent

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paper,<00:11:57.000> not<00:11:57.160> that<00:11:57.280> I<00:11:57.320> agree<00:11:57.560> with<00:11:57.720> the<00:11:57.800> conclusion,<00:11:58.320> but<00:11:58.480> I<00:11:58.520> agree<00:11:58.880> with<00:11:59.000> the<00:11:59.080> methodology<00:11:59.920> and<00:12:00.000> the<00:12:00.040> structure,<00:12:00.480> which<00:12:00.640> is<00:12:00.760> excellent.

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But<00:12:02.000> if<00:12:02.240> I<00:12:02.320> agree<00:12:02.720> with<00:12:02.880> that,<00:12:03.440> if<00:12:03.640> I<00:12:03.720> were<00:12:04.000> to<00:12:04.160> agree,<00:12:05.160> then<00:12:05.520> there<00:12:05.760> would<00:12:06.000> be<00:12:06.240> a<00:12:06.360> kind<00:12:06.720> of<00:12:06.880> afterlife<00:12:07.960> in<00:12:08.200> which<00:12:08.680> that<00:12:10.200> that

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is<00:12:11.360> set<00:12:11.680> by<00:12:11.920> reality,<00:12:12.760> God<00:12:13.160> or<00:12:13.240> whatever,<00:12:14.000> that<00:12:14.160> you<00:12:14.240> don't<00:12:14.440> have<00:12:14.600> a<00:12:14.640> choice.

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That<00:12:15.520> that's<00:12:15.880> where<00:12:16.760> that's<00:12:17.000> what<00:12:17.200> you're<00:12:17.320> going<00:12:17.440> to<00:12:17.520> do,<00:12:17.680> whatever<00:12:18.000> it<00:12:18.120> is.

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<00:12:21.291> Well,<00:12:21.583> I<00:12:21.874> suppose<00:12:22.166> so.<00:12:22.457> And<00:12:22.749> And<00:12:23.040> what<00:12:23.331> I'm<00:12:23.623> suggesting<00:12:23.914> is<00:12:24.206> that<00:12:24.497> whatever<00:12:24.789> it<00:12:25.080> is<00:12:25.371> is<00:12:25.663> that<00:12:25.954> you<00:12:26.246> do<00:12:26.537> have<00:12:26.829> a<00:12:27.120> choice.

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<00:12:28.206> [laughter]<00:12:28.395> <00:12:28.583> And<00:12:28.772> that's<00:12:28.960> fair.

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